Why Romans? Romans is the clearest, most comprehensive presentation of the gospel in all of Scripture. Below is an outline summary of the sermon for your further study and deeper reflection.
SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 1:1-7
TITLE: God, The Gospel, And Us
PREACHER: Derek Overstreet
BIG IDEA: Because the gospel is God’s eternal good news, we can confidently surrender our lives to Jesus in every way.
POINTS:
I. The Author of the Gospel
II. The Person of the Gospel
III. The Goal of the Gospel
SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.
”As a unit, it is the longest introduction of all Paul’s letters. Romans 1:1-7 is a summary of Romans packed into one long sentence.”
“Why Romans? Romans is the clearest, most comprehensive presentation of the gospel in all of Scripture. As we explore the theological depths of the gospel and humbly embrace its practical outworkings in our lives, the ultimate effect of Romans should be a more profound gratitude for saving grace, a stronger unity within our church, and a greater zeal for our mission together.”
“Martin Luther called Romans the purest gospel and the chief part of the NT. He also said this: [Romans] is worthy not only that every Christian should know it word for word, by heart, but occupy himself with it every day, as the daily bread of the soul. It can never be read or pondered too much, and the more it is dealt with, the more precious it becomes, and the better it tastes.”
“We agree. So we sent an email on Friday with a list of suggested ways, each one different, that you can benefit from this series beyond the preaching. One correction. In the email, it was suggested you start memorizing Romans 8. Don’t do that. We thought it would be beneficial to memorize portions of Romans together. So, if the week's preached text includes a scripture memorization, we will let you know.”
“The author of Romans is clear in 1—the Apostle Paul. He wrote this letter while in Corinth around 57 AD. In Ch. 15, Paul says he was going to Jerusalem to deliver an offering and intended to stop off in Rome on his way to Spain. Paul wanted to encourage them in Christ, be encouraged by them in Christ, and appeal to them to partner with him in taking the gospel to Spain (Romans 15).”
“Here's what Paul knows: The best way to fuel zeal for mission isn’t clear strategy—it’s more gospel. Strategy is good and important, but being enthralled with the gospel is paramount!”
“Don’t miss God’s providence: We are feasting on the gospel of Romans as we continue to grow in evangelism and plant a church on the east side. God’s got us right where He wants us!”
“The church in Rome knew who Paul was, and he knew who they were, as we will see next week. But Paul had never visited the church in Rome. In fact, he didn’t plant this church. This church probably began with a group of Roman Jews who, according to Acts 2:10, were at Pentecost. Saved in Jerusalem, perhaps responding to Peter’s powerful sermon, they brought the gospel back to their synagogues, and Christianity was born in Rome. As it says in Acts 1:8—You will be my Spirit-filled witnesses, not just in Jerusalem, but to the ends of the earth.”
“So Paul begins this letter introducing himself—read 1. The interesting thing about 1 is that Paul makes himself small. He is a servant (slave) of Jesus Christ. His life is not his own. He committed and surrendered to Jesus. He also introduces himself as an apostle, the NT version of the OT prophet—an authoritative mouthpiece of God. Paul was who he was because God called and set him apart.”
“Someone said—We Christians are a bunch of nobodies pointing to a great somebody. That’s precisely what Paul is doing here. But I want you to notice the end of 1. Paul refers to the gospel as the gospel of God. Now keep reading in 2 where he refers to the gospel as the promise of God handed down through the prophets in OT Scripture. God is sovereign over it all because he is the Author of it all.”
“God is the author of the gospel.”
“Right up front, Paul establishes that all that follows in his letter is from God. The gospel is God’s idea to save the world, not Paul’s. The gospel is not a new idea; it’s God’s eternal plan. The gospel is God’s wisdom, not the church's. God, not the culture, defines the gospel. The gospel is God’s promised thread of continuity from eternity to eternity, not a fleeting novelty.”
“Thank you, Paul, for beginning this way! Because how critical is this conviction? Paul has just shared how his entire life is owed and surrendered to God and the gospel. As we will see in 5, that is our calling as well. So, don’t we need to be confident that we aren’t building our lives on shifting sand but solid rock?”
“When the seas and mountains of life roar and shake. When the grass of this world looks so much greener. When we are unsuccessfully trying to be faithful evangelists, to be confident that the gospel is not human speculation, not one religion among many, not a desperate shot in the dark, not a philosophy that evolves one culture at a time. It is God’s eternal and just plan to save the world.”
“One of the fruits we pray will be borne by preaching through Romans in our church is a greater confidence in the power of the gospel for every area of our lives and every aspect of our mission together.”
“Now and then, you hear a politician say that America is an idea, an experiment in human potential that is continually being perfected. And the substance of this grand idea is not a person or group of people, but certain inalienable rights and liberties. The gospel is not an idea. It’s not an experiment. And it's built on a person. At the heart of the gospel is God’s Son, Jesus.”
“Paul presents the gospel from beginning to end here. He starts by linking Jesus to David, identifying him as the person of the messianic promises of the OT, beginning in Gen 3 and spanning 1500 years and 30 different authors, all of whom consistently tell the same story about Jesus, the one who comes to save God’s people.”
“Jesus entered our fallen world, where sin and death reign. In doing so, he exposed himself during his own ministry to a life of weakness and humiliation. In that weakness and humiliation, or as 3 puts it—according to the flesh, Jesus lived a perfect life for 33 years and gave up his life on the cross as a substitutionary death for sinners. But Jesus overcame death.”
“Paul goes from Jesus’ life of humiliation and weakness in a fallen world—which was climaxed at the cross—to his powerful resurrection. At that moment, he was declared and crowned, just as God had ordained, the Son of God in power. To be clear, Jesus has always been the Son of God. When he lived on the earth as David’s descendant, he was the Son of God. Paul begins 3—concerning His Son. We believe in the eternal sonship of Jesus.”
“It’s not the resurrection that MADE him the Son of God, that would be the heresy of adoptionism. As the second person of the godhead, Jesus is eternally divine. But his resurrection did usher in a NEW ROLE as the Messiah. Just as Jesus has not always been the Lamb that was slain, Jesus is now the risen Lord and Savior.”
“Jesus resurrection marked a new stage in redemptive history, the age of the Spirit, where the living and life-giving resurrected Messiah brings salvation to all who believe, even the Gentile— (5) among all the nations, rescuing them from this world of weakness, sin, and death. And at the heart of it all is God’s son, Jesus. Jesus is the substance of the gospel. A crucified, risen, and reigning Jesus is what makes the gospel good news.”
“We love good news. We anticipate the call giving us the good news that we got the job. Young people nervously await the good news of acceptance into a college. A husband eagerly awaits the good news from his wife—We’re pregnant! Like many of you, this week Donna and I eagerly awaited the good news that Jim Francis was free from cancer in his brain. Who doesn’t love good news? Yet, we can forget the most fantastic news we have ever heard and ever will hear—the best news of all in the gospel of Jesus Christ.”
“If you’ve ever heard someone around here say—I’m doing better than I deserve—here’s why. They are convinced the good news of the gospel is the best news they could ever and will ever hear and believe.”
“That’s what Romans is about—the good news of the gospel. The bad news is we must pay for our sins, which we can never do (Romans 3). The good news is—Jesus paid it all! The good news of the gospel puts all the bad news in our lives into perspective. That’s what Romans does—it puts our lives in perspective!”
“In a letter where Paul pounds the nail of justification by faith alone, what he says here seems out of place—the goal of the gospel is to bring glory to Jesus through the obedience of faith.”
“What is Paul talking about? Is he talking about obedience that flows from faith in Jesus? If so, he has just leapfrogged conversion to get to sanctification. Or does he mean to say obedience, which is faith? In one sense, the evangelistic call to believe in Jesus is an act of obedience. Jesus himself said in Mark 1:15—The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel. So, which is it—sanctification or conversion? Is this about evangelism or Christian living? It’s about both. The purpose of Paul’s ministry and the goal of the gospel is transformed lives that bring glory to Jesus through the power and grace of God.”
“Contrary to what some people believe, you can’t accept Jesus as your Savior, but not live for him as your Lord. By raising him from the dead, God has declared Jesus to be Savior and Lord, and commands all people everywhere to believe and submit to him. So, to have faith in Jesus as Lord and Savior is the first act of obedience.”
“For Christians, saving faith always leads to faith-filled obedience. Faith alone saves, but saving faith is never alone. This is the point of James 2—Faith without works is dead, and it’s Paul’s point here. We will unpack this more as we go because throughout Romans, Paul repeatedly reminds us that true faith always results in obedience.”
“It’s by the grace and power of the gospel that I believe in Jesus for my salvation. By that same grace and power, I am enabled to obey him. God calls me to be patient with Donna. As a sinner now justified before God, that is a gospel claim on my life. But I can’t do that in my own strength. So, when I rely on God’s grace to be patient with Donna, what is my reliance—FAITH. That makes my obedience the fruit of my faith. In this way, faith and obedience go together. They are distinct yet inseparable.”
“We live for the glory of Jesus through the obedience of faith, by grace and with a peace in our hearts that comes from knowing that we stand justified and loved by God in Christ. Now we are free to live the freedom of the gospel, assured that all our sins and failures are covered in the grace of the gospel, and nothing can separate us from Christ. That brings true peace and great glory to our Lord and Savior. And it’s all because of the power of God in the gospel of Jesus Christ. That’s the book of Romans.”
APPLICATION:
Question for 2026: In what areas of your life do you lack confidence in the power of the gospel?
QUOTES:
Thomas Schreiner - “While Jesus was on earth, he was the Messiah and the Son of God, but his death and resurrection inaugurated a stage in his messianic existence that was not formally his. Now he reigns in heaven as Lord and Christ.”
Douglas Moo - “Jesus as the locus of good news is intended to counter the idea that true good news can be found anywhere else—whether it be another religion or philosophy, a particular lifestyle, or the pleasures of ordinary life.”
Karl Barth - “Faith is not obedience, but as obedience is not obedience without faith, faith is not faith without obedience. They belong together, as do thunder and lightning in a thunderstorm.”
SONGS FROM THIS SUNDAY:
The Gospel Was Promised
In Christ Alone
Grace and Peace
Scripture Reading: Ephesians 1:16-20
How Vast The Love
NEXT WEEK’S PASSAGE:
Romans 1:8-15, The Church of Romans
THE BOOK OF THE QUARTER: